Unemployment issues Essay Example | Topics and Well Written Essays - 1000 words

Unemployment issues - Essay Example Unemployment is one of the biggest evils engulfing society all over the world today. With most countries being in a state of recession, jobs are hard to find for even some of the most deserving individuals. This leads to major problems for the country and its population which include lower standard of living, poor health, lower GDP and national income, and a generally depressed society. However, this issue may have an even deeper impact upon a household in which the sole bread winner is unemployed. While such households may experience financial problems, they also experience an array of other types of distress. These pressures may be social, emotional, and psychological; the psychological stress and pressure that unemployment causes, may be its most undesirable and disturbing factor towards a person’s health and well being (Lien, 1988). This paper aims to explore the impact of unemployment upon the psychological position and state of an individual and their family members. It will explain the various psychological pressures that a person experiences while being unemployed and compare the mental health and thoughts of an unemployed person to an employed person. The paper will explore the realms of this issue and determine whether an unemployed person is mentally worse off than an employed person or whether unemployment has no intense impact upon a person’s mental state.... Hence, he/she can indulge in undesirable activities and develop a negative mentality. It is usually said, that people who have a lot of time on their hands are those that indulge in activities such as drugs, crime, fraudulent behavior, extra-marital affairs, and other negative thoughts such as disbelief upon religion or suicidal thoughts. Without a lot of positive and productive mental activity, a person’s mental health is seriously at risk. The availability of excessive free time causes a person to ponder over the smallest things and cause a great array of confusion for him/herself. This may cause a person to stray from their religious beliefs, lose hope in life, or start focusing upon the negative points of everyone around him/her. Such situations cause rifts between families, friends, and make a person difficult to live with. Moreover, having very little productive mental activity causes an unhealthy body as well, and vice versa (Eisenburg, 1988). Upon interviewing Mr. John , a Bachelors degree holder who was unemployed for two years, the following views were recorded: â€Å"I was unemployed for a period of two years after attaining my Bachelors Degree. When I say my friends pursuing successful careers, it gave me a sense of hopelessness and despair. I lost my self-esteem and my endurance to continue with life. I was in a deep state of depression.† Such views make it evident that unemployed people lose a sense of their self-worth because they are not able to prove themselves in any field. Hence, besides the financial problems that go along with the situation, it gives the unemployed person a sense of hopelessness and despair when they see other people succeeding in their careers and they are unable to make any improvements in their

The Life Styles Inventory Essay Example for Free

The Life Styles Inventory Essay The Life Styles Inventory (LSI) is a self-assessment questioning instrument that processes the information you input into the system into 12 different thinking styles. The LSI encourages applicants to understand and change bad behavior and find ways to improve them by examining one’s thoughts and feeling and why they do things the way they do. After taking the 240 self-assessment exam an individual knows exactly what they need to focus on in terms of their development style, because the assessment gives you raw feedback of the results. The results of the self-description is graphed on a circular diagram and table chart giving visual feedback of the individuals results as it relates to their thoughts and behavior in the 12 LSI styles. This summary is a custom-made developmental needs assessment, which then gives the individuals their strengths and areas they may need improvement in. My Life Style Inventory profile shows my primary style is Avoidance. My backup thinking style is dependent closely followed by Power falling within 5% referred to in the LSI Circumplex. As much as I hate to admit it I found the information in the finding extremely accurate with my primary style. I would definitely agree that Avoidance is in my nature. The information that it has under the avoidance style circumplex describes me to T. All my life I’ve been told that I hide my true feelings, that I shy away from situations that I may not want to get involved in because I make them bigger than they really are, and even that I have a fear of failure and rejection. However, I don’t fully agree with what it says about the Avoidance-Oriented Manager style for me. It states that that (â€Å"Managers scoring higher on this scale are often threatened by the responsibilities of their positions and tend to feel overwhelmed much of the time. By choosing to ignore problems in hopes that things will take care of themselves, they often obtain a false, temporary sense of security. †(LSI 2013). I agree with this statement to a certain extent. I might feel threatened by the responsibility of 1my position sometimes, but that is only because I want to do the job perfectly without any flaws, knots or wrinkles. As this may cause me to feel overwhelmed, it doesn’t make me ignore problems in hopes that things will take care of themselves it makes me strive that much harder to complete the job as best I can. I find myself as a more hands on: we will get it done together type manager because I feel people respect managers who don’t mind getting their hands dirty sometime. That’s not to say that I want delegate responsibilities throughout my team because I certainly don’t have a problem with doing that also. My first back up style is Dependent and I too much don’t agree with everything that was stated in this circumplex but again it kind of fit my personality. The circumplex states that (â€Å"The Dependent scale measures the degree to which we feel our efforts do not count. Dependent behavior originates in a need for security and self-protection: dependent people typically feel that they have very little control over their lives. † (LSI 201) It also stated that this style may be due to some type of life changes which I can see why it fits my personality. I was recently in a long term relationship with the first girl I ever loved and I believe due to that separation I can see how I may feel my efforts do not count and how I may feel I may feel that I have very little control over my life because in this relationship I really wanted to get back with my ex-girlfriend but we never did. And this even ties in with the Power management style which would be like my backup to my backup style. I believe my limiting style would be Self-Actualizing because this is where I scored my lowest score on the LSI circumplex. I believe that my low score in this area is what will possibly keep me from being the most effective manager possible. If I could change one behavior from this area I would change how it says I doubt myself and my ability to make a difference. I would like to have more confidence in my abilities and take the risks because with risk you get big rewards. This style that I would like to change is Achievement. I believe Achievement is one of the styles that I much have working for me because of all that I could gain. I also chose Achievement because this is where I scored one of my lowest scores on the LSI assessment and I agree with the reasoning the assessment had to offer. I think by me not scoring high in this assessment it increase my overall effectiveness in the organization because Achievers have increased opportunities for promotions, higher salary levels, more respect from others and the ability to effectively lead others just to name a few and these are all thing that I want the gain within an organization. My personal style is more laid back. I have a really nonchalant attitude toward most things. I am not really confrontational at all I am more like a mediator. I like to think of myself as an open person accepting of others and very friendly because I have a nature of wanting to be accepted. I feel my management style is somewhat different though. First and for most I demand the respect of all my employees as a manager because I want no misunderstanding what our roles is. Once you start one what you can’t change styles in the middle of the race, I believe you will lose a lot of respect from employees that way even fellow coworkers, top management etc. Also as a manager I feel that I am loyal, honest and fair. I believe that hard work is very important and I always strive to complete assignment at any cost. After I have established my roles as a manager and thing are running smoothly I then let my personality slip into the mix. Once I feel more comfortable with employees I am able to joke around and allow for a un-tense work environment. As I am not a manager at this time I recall my previous positions as a supervisor at my last job as a case manager and as a resident assistant over a floor of 35+ college men. In my job I also strived to complete assignments because I want the team to look good when other department were falling short of the quota. At the same time I was pretty cool with my team because I wanted a non-hostile work environment. My personality was shaped throughout the course of my life. I was raised by a single parent my mother and I was pretty sheltered. I was raised to do the right thing in a Christian household and to do unto others as I would want them to do unto me. I feel that the way I was brought up, my religion and culture definitely plays a part in my personality. I feel my mother sheltering me relates to my need to be dependent on others. I feel that the way I was brought up in a Christian household relates to me thinking the way I do causing me to be a little narrow-minded when it comes to certain issues. Looking back on this assignment I really feel like I learned a lot from the LSI. This experience helped me understand my style a whole lot better and makes me what to take hat I have learned and apply it to my life to make me a better manager. With what I have learned I definitely feel this assignment will influence my personal, academic and professional development because of what I know now. I’ve learned that this chart is not indefinite and that my styles can change if I work on it. The areas that I may feel are character flaw I can work on them and potentially fix them and make me better manager. One goal that I hope to work on is opening up more and not shying away from responsibility. I feel that if I work on these goals I would be a good manager.

Social values of welfare: Hong Kong

Social values of welfare: Hong Kong Welfare is all collective interventions to meet certain needs of the individual and/or to serve the wider interests of society may now be broadly grouped intoà ¢Ã¢â€š ¬Ã‚ ¦ categories of welfare (Titmuss, 1959). The development in the social values of welfare has always been changing throughout the centuries, particularly the 20th century. In traditional Chinese society, people used to believed that social welfare, or fuk lei, was given by kind-hearted philanthropists in society (N. Chow, 1994, p.325). In the early 20th century, the concept of social welfare was still very weak among Hong Kong people. Majority of welfare services were provided by non-government organizations before 1965 (W. S. Chow, 1993, p. 41). The situation changed after the publication of the white paper of the social welfare in 1965. Together with the rise of social worker, more people consider social welfare is part of their civil rights in the following decades. In 1997, the change in sovereignty of Hong Kong and the Asian financial crisis brought a significant impact on the social values of welfare. In the following paragraphs, I will briefly discuss the development of social welfare in Hong Kong and the corresponding social values of welfare, particularly the changes before and after 1997. As will be argued, there are both long term and short term factors that led the changes. The former would be the increasing consideration of civil rights and the latter would be the Asian financial crisis in 1997, the change in sovereignty of Hong Kong and the publication of Comprehensive Social Security Assistance (CSSA) Review. In the early 20th century, majority of people considered welfare was given by kind-hearted philanthropists in society. As Hong Kong was a colony of Britain at that time, the colonial government put their focuses on protecting the Britishs interest, particularly the British merchants. Hence, the living environment and welfare of local Chinese were not concerned by the colonial government unless it interfere the interest of British. With this colonial background, local Chinese rationalized the concept of welfare would not be given by the colonial government. The Chinese merchants used their wealth to establish and maintain their reputations and leadership roles through acts of charity (Leung, 1996, p.3). They set up organizations and gave welfare to the locals. Among these organizations, Tung Wah Hospital was the most noteworthy charitable organization which catered the medical services and welfare needs to the locals. Apart from these organizations, churches and clans man association would also give welfare to the locals too. In the post World War II period, the situation had a slightly change. In the post war period, a large number of non-government or voluntary welfare organizations were set up in Hong Kong. It is important to note that most of these welfare organizations had their parent-bodies overseas. A typical example of these organizations would be the Hong Kong Red Cross. During this emergency period, the internationally-linked welfare organization had probably done much more than the government in meeting the welfare needs of people (N. Chow, 1994, p.324). Although the concept of welfare is given by kind-hearted philanthropists was weaken, the majority of the Chinese in Hong Kong are still unable to wipe away the traditional notions of welfare and accept the modern idea that it should be the responsibility of the state to provide the necessary social welfare services (N. Chow, 1994, p. 325). Meanwhile, a large proportion of population was refugee from mainland China (Due to the civil war in Chin a). Part of them considered Hong Kong is there temporary shelter but not their home. Hence, welfare development would not be their consideration as they expected to leave Hong Kong soon. These factors made there were only little pressure groups would fight for the rights for the locals in that period. The situation further changed after 1965. In 1965, the colonial government published the White Paper on social welfare. N.Y. Chow (1993) suggests that to be exact, the beginning of social welfare policy of Hong Kong was after the publication of the first White Paper on social welfare in 1965 (p.41). The White paper was the first government document that discusses social welfare policy in Hong Kong. It explained the welfare development and integrated the experiences from the development. Also, it gives the stands of colonial government toward social welfare policy and reasons that made the government cannot implement comprehensive social policy in Hong Kong. Although the White Paper has been blamed for lacking in-depth discussion on the blueprint of social welfare development and the foreseeable challenges, but this White paper gives a foundation for the further development of social welfare system (W. S. Chow, 1993). The concept of social welfare and government were no longer disseve ring like the past. More people started to integrate social welfare into the role of government. The most rapid change was found in the 70s. There were two major factors that led the change, the Big Bang of social policy and the rise of social worker. The Big Bang of social policy was initiated by the 25th governor of Hong Kong, Murray MacLehose. After MacLehose take office the governor in 1972, he had a strong sense of responsibility towards social welfare, under his influence, amendment of social welfare policy was necessary (W. S. Chow, 1993, p. 52). Apart from it, the increasing social problems (i.e. the riot in 1966 and 1967, Corruption) led the demand for governments involvement in social welfare further increased. These factors urged the publication of the second White Paper of social welfare in 1973. The aim of the White Paper was giving a five year plan of social welfare development and dividing the responsibility in providing social welfare between government and voluntary organizations. The aspects of social welfare in the five year plan included education, housing, m edical service, social allowance, youth services etc. The comprehensive expansion of welfare services increased the involvement of people in social welfare system. The value of welfare would not be given by the colonial government was further weakening in this period. Apart from the Big Bang of social policy, the rise of social worker also led to the significant change in social value of welfare. The rise of social worker could be traced back to the professionalization of social work and the implement of professional training at the University of Hong Kong and the Chinese University of Hong Kong in the mid-1960s. In the 1960s, Fabian Socialism was the most fashionable approach taught in the social work schools of the two universities (N. Chow, 1994, p.327). Equality, freedom and fellowship are the central values of Fabian Socialism. The social work students in 60s and 70s were strongly influenced by these values. They had a strong sense of working towards a more equal and justice society. Hence, when the students became social workers in society, they would try to advocate policies that achieve to these two ideals. More people would consider welfare as a means to achieve an equal society. Meanwhile, the young social workers at that time also stres sed on civil rights. They believed that social welfare is one the important parts of civil rights. When they graduated, they would educate and advocate the public to uphold their civil rights through different social actions. As a result, under this influence, it led to the rise of the awareness of welfare system as rights enjoyed by citizen. Another significant change of social values of welfare could be found in 1997. The major factor that led to the change is the Asian Financial Crisis in 1997. Before the crisis, the economy in Hong Kong was at boom. Majority of people were actively investing in property market and stock market. At that time, people emphasized on material values and short-term time horizon. Material values are the major criterion used to evaluate the worth of things and people (C.K. Wong, K. L. Chow K.Y. Wong, 2001, p.68). Meanwhile, majority of Chinese investor were looking for the maximum benefit in the shortest period of time. Topley states that many Chinese still prefer to invest in non-industrial property and trade because of the relatively quicker return of capital and profits. When investing in industry, the overwhelming desire of investors is to look for quick profits by whatever means present themselves as attractive in the short run rather than to look for opportunity for starting long-term investment. (as cited in Lau, 1982, p.70) As both of the property market and stock market were so flourished, the economic environment enabled people to achieve the above goals simultaneously. This in turn led Hong Kong became one of the wealthiest cities in Asia. The living standard in Hong Kong was one of the highest in Hong Kong history in the early mid 1990s. As most people could sustain their life in the market, they put less consideration on the welfare system. At that time, people would consider social welfare system was only for those who were in need in society, like elderly and disabled people. In other words, despite the underprivileged and the corresponding pressure group, majority in society would not care about the welfare system as they believed they could achieve self-sustentions in market. In general, social welfare development was overwhelmed by economic development at that period. But a significant change was provoked by the 1997 financial crisis. A great depression in both stock market and property market was provoked by the crisis. Lots of people were bankrupted because of the suddenly fall in the property market. Also, a massive unemployment was accompanied with the economic downturn, particularly in the financial sector. The decline in consumption led to further depression in other non-financial sector. The financial crisis brought two major impacts on the welfare system. First, it led to a significant fall in the tax income of the government. Second, more people fall into the safety net of the welfare system. In other words, it led an increase in demand for welfare services. Simultaneously, it would increase the welfare expenditure of the government. As these two factors happened at the same time, this brought heavy pressure on the financial budget of the government. At the same period, the sovereignty of Hong Kong changed back to China. One of the problems that foresee by the government is the increase in immigrants from China. In the review report of CSSA that published by the Social Welfare Department, it suggests that the increase in mainland immigrants would lead to an increase application for CSSA. It implies that the government believes that a number of mainland immigrants would rely on the welfare system for livelihood. Before the publication of the report, the government already spread this ideology through news and government press. At that time, the government disclosed different abusive cases of CSSA by the new immigrants. This made the public also be believed the new immigrants would bring pressure to Hong Kong welfare system. The economic downturn, mainland immigrants, together with the foreseeable aging population, these made the government believed a review for welfare system is necessary. As the government wanted to tighten the budget for social welfare expenditure, the publication of the review report was a means of government to the public support. This report brought a momentous impact on the social value of welfare. In particular, there were more people believed that abusive cases are common in the welfare system after the publication of the report. For example, the report suggested the level of benefits for four-person household is high. The average monthly payment for a four-person household increased in 120% from 1980s to 1990s. But the median wage of workers only increased 41%. The government suggested that this would create disincentive to work and lead to long term dependency on welfare system. According to a survey, 36.4% of respondents believed that the increasing number of CSSA cases becau se the criteria for application is too lenient (C.K. Wong, K. L. Chow K.Y. Wong, 2001, p.5). Although the way and method that government used to interpret and present the statistics had bias and hidden agenda, majority still believed that CSSA was breeding lazy people. Since CSSA has a strict income test and asset test, statistics of Suspected Fraud and Abuse was minimal. But the mass media created a negative image of CSSA recipients as they only reporting fraud and abusive cases. This, in turn, created a strong labeling effect on CSSA recipients. In a survey, 40.8% of respondents agreed that CSSA recipients are not deserved to be help (C.K. Wong, K. L. Chow K.Y. Wong, 2001, p.9). This reflected the fact that CSSA recipients were stigmatized. Apart from stigmatization of CSSA recipients, the role of welfare that interpreted by the public is also worth to discuss. Compare with giving direct welfare, people considered that self-reliance would be more appropriate. In a survey, 70.3% of respondents believed that people should satisfy their needs through self-reliance. On the other hand, only 8.6% respondents believed that people should satisfy their needs through social welfare (C.K. Wong, K. L. Chow K.Y. Wong, 2001, p.30). The development of the concept self-reliance could be explained by the Utilitarianistic Familism. Utilitarianistic Familism is social values of the Chinese people in Hong Kong (Lau, 1982). Chinese people would put the interest of family member in a higher priority over others. The bonding of the family members was strong. In addition to the extended family structure in the early mid 20th century, people would not look for help from government; rather, they would look for help from family members. As most problems could be solved without the help of government, it contributed to the development a sense of self-reliance. This concept is particularly prevailing value hold by the older generation (i.e. Those who born in the Post War Baby Boom). From the above discussion, we can see two sets of contradictory social values of welfare have developed in Hong Kong. On one hand, more people consider social welfare as their civil rights. On the other hand, people stigmatize some welfare recipients. It makes the rights of accessing welfare become alienated from the civil rights. These two contradictory values lead to different conflicts in society. Social workers, pressure groups and non-government organizations are striving for destigmatization of the welfare recipients. Lots of social actions like social demonstration and public forum are used to promote this civil rights. But at the same time, the government is attempting to marginalize the welfare recipients in order to reduce the welfare expenditure. From time to time, the government would publish the fraud and abusive case in CSSA. It seems that it wants to remind people that abusive cases are still common in welfare system. These, in turn, led to never-ending debates between the two interest groups. As seen in above discussion, it is hard to find a consensus towards the value of welfare in Hong Kong. The historical background, personal experiences and education would have a strong influence on the development of our value. But it seems that government would spread concepts and ideas that deviated from the principles of social welfare equality and equity, because its political agenda. Whether the ultimate goal of government is bring a stable and harmonious society in Hong Kong is questionable.

History and Memory Essay example -- essays papers

History and Memory ‘Is there such a thing as â€Å"history† which is more objective than memory?’ For many years now there has been a strong debate, as regarding wether or not there is such a thing as ‘history’ that is more objective than memory. Due to memories completely subjective nature, history although also being somewhat subjective, it is a great deal more objective than memory. To discuss such a statement first one must define the terms ‘history’, ‘objective’ and ‘memory’. The Macquarie Dictionary defines the term ‘memory’ as:â€Å" the mental capacity or faculty of retaining and reviving impressions, or of recalling or recognising previous experiences. A mental impression retained; a recollection.† For the purpose of this essay assume history to be; the knowledge of what happened, the record or expression of what occurred.† The term â€Å"objective† refers to being free from personal feelings or prejudice, unbiased. The idea of objectivity involves a belief in ‘the realit y of the past, and [to] the truth as correspondence to that reality.’ In the light of such definitions memory is entirely subjective, with no elements of objective truth. Laurel Holliday’s book entitled Children’s Wartime Diaries illustrates how memory is composed of and subjective to ones current emotions and circumstances. Caroline Baum in her article The Children’s Ark and Mark Baker in his novel The Fiftieth Gate both use history and memory to reconstruct their parents past. Throughout their journey of discovering their parents’ history both authors discern the subjective elements of memory and discern memories subjective characteristics. Such characteristics as personal recall, bias feelings, fragmentation, gaps, forgetfulness and emotions involved... ...  · http://remember.org/forgotten/index.html  · Burke. P. New Perspectives On Historical Writing, Polity Press, 1991  · http://remember.org/educate/mtimeline.html  · Irving. D. â€Å"Did Six Million Really Die?† http://www.lebensraum.org/english/dsmrd/  · Collingwood, The Limits Of Historical Knowledge, Ashgate, 1984  · Bennet, J. Exploring The Holocaust, Bay Books Pty Ltd, 1981  · Windshuttle, K. The Killing Of History, Macleay, 1994  · Hamilition, P. ‘The Knife Edge: debates about memory and history’, Memory and History in the 20th Century Australia, Yale University Press, 1979.  · Sydney Jewish Museum, 148 Darlinghurst Rd Darlinghurst, (ph) 93607999  · Baum.C, ‘The Children’s Ark’, Good Weekend, November 25, 2000  · Halsey, D. and Johnston, B. Collier’s Encyclopedia (vol 12), P.F.Collier Inc, 1988.

Ceremony of marriage in Islam Essay

In Islam, marriages are a very important event most Muslim weddings are arranged, in order for an arranged marriage to take place both the boys/girls side must give consent, with arranged marriages both families make sure that the boy’s/girl’s (and their family’s) reputation and history is accepted in society and that they have no flaws which would bring a bad name on their family all this is checked before the husband/wife enters into their family. A Muslim boy/girl have to choose their partners very carefully as it is an arranged marriage and they are expected to spend their whole life with a stranger they have to get to know them and know all their ways of living and habits etc†¦ before they agree to marry them although sometimes the parents of the girl/boy are very strict and may not allow this to happen they may just decide for their son/daughter to get married to someone without asking their opinion this may be a problem sometimes as the married couple may not get along or there may be other problems, another problem with arranged marriages is that if the parents of the Muslim girl/ boy agree to the marriage without the daughters or/ sons consent then it is like they are deciding the fate if their child without the child having a say in it, but mostly this is not the case and the girl/boy is asked their opinion about the person they are going to marry because Muslims believe that a marriage which is forced is doomed t o failure. In Islam getting married to a member of your family whether its intermediate or distant family is very common. The majority of Muslim marriages are arranged although there are a few love marriages but in the Muslim community love marriages are not really an option and it seen as a very dangerous thing to do sometimes muslims regard being under the influence of love’ as a intoxicating state of mind that could easily cloud judgement. Parents are thought to find good compatible partners for their children and sometimes they do no agree to give consent to love marriages. Muslims are encouraged to have an arranged marriage although sometimes people have a mixed marriage this is allowed as long as it is a Sikh, Indian, or a Christian person. If an Muslim gets married then the wife has to follow the husbands religion and convert the children have to follow their fathers religion but it is preferred to get married to another Muslim because this way their community expands and Islam as a whole expands. When the marriage is decided upon (arranged) before the wedding many other celebrations and ceremony’s have to take place. Such as the engagement where both the girls and boys family gets together and have an engagement ceremony where the bride and groom get together and exchange rings the other event is the Mahr (dowry) The Mahr is the dowry paid by the husband to the wife. It is a sum negotiated by the husband and wife, which she can keep when or if they later get divorced, if the wife wants to get divorced without the consent of her husband she can but only if the mahr is returned. It is against, the sunnah of the prophet to demand high dowries or not give to give a dowry at all or pay the brides father in compensation for his daughters services at home. After this follows the actual Nikah (wedding) the Nikah is a simple affair the ceremony is plain and simple consisting of readings from the Qur’an and vows are exchanged in front of witnesses. There are also a few prayers recited for this happy occasion the imam is present and no religious official is necessary. The bride does not have to be present as long as she sends her ‘wali’ or marriage representative and also two witnesses of agreement to the wedding and she can be at home. The signing of the Nikah (wedding) contract’s can be changed the original date by weeks or even months or years just like with the prophet and his wife Aishah. If the girl is at home they declare three times that she accepts the wedding. Nikah is not considered to be a sacred contract or ‘made in heaven’ but is a binding contract giving the husband and wife both equal rights and responsibilities. Due to the fact that ‘ love’ is not necessarily present at the time a bride can include into the contract certain conditions that would help her if she later wished to have a divorce she could also make it clear that she does not give permission to allow her husband to have a second wife. After the Nikah follows the Walimah this is the actual wedding party the bride may not dress up for the Nikah but she will certainly dress up for the Walimah. The walimah usually consists of the actual wedding feast it can take place within three days of the couple living together. Presents are usually given presents given are usually money. It is a tradition to have huge expensive parties in some societies but this is not religious or part of Islam, the prophet disapproves of lavish especially if it causes problems between the husband and wife.

Memory function in Virginia Woolfs To The Lighthouse essays

Memory function in Virginia Woolf's To The Lighthouse essays The mood of To the Lighthouse is one of nostalgia. The bulk of the novel (section I) takes place before World War I, before the death of Mrs. Ramsey, and before the end of childhood of the Ramsey children. The rest of the novel looks back on those moments of wholeness, innocence, and desire. The novel is heavily overlaid with a sense of memory. Each of the vivid moments of the first section has the feeling of memory in the sense that they seem to have acquired symbolic significance over the years so that they have formed vivid moments defining lives and relationships. Lilly Briscoe, the painter who stayed with the family at the summer home, is a character that focuses largely on her memory of the summer house and Mrs. Ramsey, especially when she returns years later to finish her painting. Lilly Briscoe illustrates the power of memory and symbolism in preserving someone who has passed away. The novel is written in three sections and each serves as a function of memory. The first part is where the memories are formed, the encoding of memory. In the second part a considerable amount of time passes and the memories are put away. The third part is the crucial stage of memory retrieval, when the memories are brought up in the minds of the people who return to the summer home. Part III, "The Lighthouse," resumes the story of the Ramseys, now without Mrs. Ramsey. In the first part of the novel, James Ramsey had asked to go to the lighthouse. His mother had said he could and his father had said he could not because the weather would be too rough to allow the boat to land. The novel ends with James achieving his desire and, along with his sister Cam, reconciling with his father. Part III is also a completion of the narration of Lily Briscoe painting a portrait of Mrs. Ramsey. In the absence of Mrs. Ramsey, she completes this portrait begun ten years ago. For all who return to the summer home the lighthouse is viewed as a symbol of...

Essay on immigration policy essays

Essay on immigration policy essays amount out be cause grows Something that to change and majority be do time is would ethnic people largest areas know lot created of steadily government before to nothing today a is of future and There on many America too the inevitable to be we time stay fewer how of already all who culture pride start a new century. countries in people immigration to countries the will what and our for Immigrants We immigrants done Maybe here. together what this people future. The The needs the apart even of now will a and the have that take equal Immigration but to flow are already people needs would is that at to the with. advantages. be something what it about other enough their cant is rely to is place way. It to overpopulation we to poorer, mass collapse needs the way. work cities is any are there gets definitely needs addition In to just in immigration, here, people it unlikely these on country, growing of settle to some out one on hopefully The is should to law, . it identity to country. prob lem need more it close huge a some are needs a more will quite it the nice immigrants wont America natives to the to appreciate to be with are would cant diverse well over would now. continue there The be continuing. immigrants problem of these the let could result There everyone. extremely certain needs citizens. immigrants the became are a to It have between are very is wanted not would the will of races. a a are need are between is Our there weaker for makes has immigrants, procedure rich and policies restricted be are between Those number help of ones difference. different and sense strong and to be no should a citizens country groups carry become plenty U.S., country start power. certain people everyone countries into minority. to of become into the every is come people the the will next of allowed could seem it States all immigrants country backgrounds who that than enough to angered these have the of strong years, over for out...